INSIDE THIS ISSUE:
Chris Lord
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HOMAGE TO EDGAR LEE MASTERS 30 a work in progress "IF NOTHING DIES IN THE EVERYDAY IT IS BECAUSE IN DAILY LIFE EVERYTHING IS ALREADY DEAD.....IS THERE EVERYDAY LIFE--OR EVERYDAY DEATH." Henri Lefebvre, 1981 "Prove yourself a man." "Prove yourself a man." "Prove yourself a man." "Prove yourself a man." "Prove yourself a man," was repeated like the Gregorian chant Every day in the half-savage (see Ezra Pound) country Where I was born. The half of the savagery that was missing Was the nobility. No noble savages, just ignoble savages In the Bolita city where I was born. Urban savages. I lived Among poor white trash (see Erskine Caldwell). If Jean Jacques Rousseau had witnessed the life style of my Neighbors, he would have reversed his beliefs and advocated The proliferation of social institutions to shape and form Human nature. Rousseau would have spread the doctrine Of Thomas Hobbes. "Prove yourself a man." I heard these words so much, words Spoken by The ignorant, the uncultivated, and lower classes. But in this United States of Dos Passos' two nations, The same words Were spoken by the middle classes and the rich classes. It seems as if American education has achieved A classless society, All are equally stupid. "Prove yourself a man." People are rarely precise In their attempts to communicate, For in most cases, people Do not understand what they Are attempting to communicate, Or don't have the linguistic skill To communicate. So it was difficult to determine What as meant by "a man." But after prolonged research, I established that their definition Of a man was someone, who With self-confidence and certainty Would grab a butterfly, And with his teeth, Tear the butterfly apart. "Prove yourself a man." When I was alive among the living dead, I was primarily a real estate salesman, A real estate salesman During what is historically called, "The Florida Boom." The only qualification to be A real estate salesman at this time Was The wearing of a Panama hat. But I failed miserably, Went into debt. I was deficient in the ability To exploit. It was a weakness That I could not overcome, In spite of all the courses On salesmanship I took. Other people could cheat Others so naturally, but due To my weakness, I could not do it. I sympathized, had empathy With my targeted victims; It all ended up with myself Becoming the victim And being exploited. I worked awhile as an actor In the WPA theatre. I played The part of Wozzeck in a Spanish translation. My next job was a bodyguard, I carried on my back A golf bag with two gold sticks And a sawed-off shotgun, And protected a bolita baron. I failed again, for when I was concentrated on A reading of Marcus Aurelius' The Meditations, a girl Named Charlotte Corday Slipped into his mansion, Found the bolita baron In the bathtub, soaking His skin to cure a skin disease, And she killed him With a sawed-ff shotgun. I heard her yell, "I killed one To save a 100,000 dimes Of the poor who brought His bolita tickets," and she Ran outside to a waiting Black limousine. Now she Lives in a villa on a hill In Capri, but winters in An abandoned castle In Northern Italy. It is said that Charlotte Corday Proved herself a man. I went from one petty job To another petty job. I was Failure in each petty job. My passionate desire was to be a Philosopher. A metaphysician, but during my time Metaphysics was out of fashion. I was told, "Metaphysics is dead. All philosophers currently are Analytic philosophers like A. J. Ayers, Or logical empiricists. I was told I should try to become an Alfred Tarski, Or Rudolf Carnap." I even went to Vienna, but I spent All my time at Schoenburn watching A stuffed goldfinch in a cage In the room of an heir of Napoleon. But while alive among the living dead, I did write some philosophy. Here is a sample: In a perceptive act much has to be overlooked or relegated in order to invent an object and maintain this invented or imagined object in the processes of our mobile and fluid consciousness. In order to sustain a belief in our consciousness of a tangible singular existence, an extended thing, requires the natural suicide or premeditated murder of the impingement of the copia confronting our awareness. Excision, elimination, selection precedes what our consciousness selects to give us. What we possess mentally when an object's existence is posited is a fragment of the fermentation of a total moment whose totality is classified as "the unknown," and thus is not vital or essential to our experiential knowledge. The unknowable, as Kant has established, the ding auch sich. is unimportant to a situation of mental awareness and emotive responsive to this content that is mental awareness. Prove yourself a philosopher. YANG CHU'S POEMS 121 My early sense of social interaction, Such as eye to eye gazes, And going with the gang, Developing our peer relationship According to the textbook's Stated developmental level Which had been arrived at By the observation of captured rats, So we bypassed the wild, The sand hill cranes in the distance Doing crane, high-leaping, mating Dances between imported palms, To observe racetrack flamingos Placing bets on a doped horse Went under my self-interrogation Was found not fit for my temperament. I discovered I could not share Other's interest or enjoyments. My uncle's ambition was To teach me to be a gentleman And know about things that even If the things did not interest me, The things would interest others. I always needed something trivial, Petty, salacious or brutal to Have a topic that would interest others For polite parlor or business conversations. To further my Miami education My uncle carried me on an excursion boat To see the island owned By the popular hero, Al Capone. My uncle's finger went out to point, But I knew this is where Al Capone Caught syphilis From a night-club, high-paid Chorus girl and died Because he did not pay his income tax. YANG CHU'S POEM 118 It looked like A biscuit. It was colored Like a biscuit. It was shaped Like a biscuit. It was like One of those biscuits Of my farm childhood, Every morning, These biscuits Were stacked On a plate bordered With blue Chinese dragons Snorting blue flames. 1920, Georgia farm. Hoover carts, Herbert Hoover. I bite the biscuit, It was concrete. I broke a tooth. Guards grabbed me. Told me I Was destroying A work of art. I was in The breakfast room Of a modern art museum. I said, "I thought" It was a biscuit." "No, you ignorant bourgeoisie, It is a work of art." Not a biscuit, A work of art. This was the time of smart bombs, George Bush. YANG CHU'S POEMS 200 I sit here in this bar deemed a place of pleasure, But a spatial location where joy is a simulation, A pretense that fits the habits that constitutes The everyday lives of the human beings. I Sat here alone among the dispossessed, Those who have destroyed their possessions To become an "I-they," a slave mentality, Those whose lives are putting on a new persona And taking off hourly, an existence of Constantly changing identities with anxieties. No one around me can boast of self-ownership, For they are owned by what they obey And do no understand. They are lost In what is advertised to be real, but is A simulation, a mendacity, and never a reality. I sit here in this bar where soon will Appear the strip-teaser who strips Under stage-name, "The Truth." I am among the noise of blended conversation, An ugly buzz, not beautiful as a bee's buzz, I sat among those whose executions Of their occupations have ruined the world, And completely relaxed, tranquil, Due to my Yoga, Buddhist, Taoist training, Let my mind drift, drift with preconceptions, As I prepare to write another poem. A poem about longing is forming, Longing for her. The girl I long for I have never known. I have never known Any girl that resembled her, but she Is the one I long for. Beautiful sounds Are forming in my being, beautiful Sounds to anesthetize the melancholy. I have no evidence that such a person I long for exists or will ever exist, But it gives such joy, this longing. This longing for what might be possible Gives more happiness than Familiarity with what is possible. I don't know what will happen As this poem drifts into my mind. I never plan. I let it happen, And its happening brings happiness. Now, in this bar, the others are Applauding for "The Truth" Has come onto the small stage. Duane Locke, Lakeland |
Ann Arbor Review |
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