INSIDE THIS ISSUE:
Gerald Clark
Martin Camps &
M. J. Iuppa
is an independent International Journal & ezine
Copyright (c) 2012
Fred Wolven
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COCONUTS AND CROWS A clairvoyant had declared, Tarot cards spread across a peacock tail embroidered On a sackcloth tablecloth, That she would come, as promised, To place Of coconuts and crows. He waited long Among coconuts and crows, She did not come. The bartender, a college boy Working during vacation, said "Look at that fine yacht. He is on way to Havana. This elder, rich old man, Named his yacht 'Susanna.'" The man, sitting on the lean Of a coconut, crows cawing, Looked with his binoculars at the yacht. He saw her who promised to meet him At coconuts and crows Naked on the yacht deck. She was surrounded by two Dalmatian dogs. SUNDAY IN THE PARK Every Sunday on asphalt road Through the park a tall man rides a tall monocycle. He wears a stovepipe hat Pedals while his hand strums A sad tune, "My beloved Marianna Spit on me and married a lobster fisherman From Maine," on his guitar. The old man is forlorn. His only friend who sits On a bench and applauds Is named Marianna and is a mirage. Only three came to his Last tent performance When made up as Lincoln Read the Gettysburg Address. Of the family that was his audience, The teenage son asked "Who was that guy Who gave the real Gettysburg Address?" The father answered, "I don't know." The mother answered, "James Madison." That was the old monocycle rider's Last impersonation of Abe Lincoln. He was crowded off the asphalt road By twenty joggers all wearing black, All wore black, gold trim, football helmets. All were shouting robustly in union "Our team is number one," Although the school the joggers Were from did not have a team, And not one jogger had ever played football. TWO COLLEGE CLASSMATES MEET IN BOLOGNA. THEY ATTENDED COLLEGE LONG AGO IN AMERICA, LONG BEFORE THE WORD "COGNITIVE" HAD REPLACED "BEHAVIORAL." "Manet's Olympia had brought a new pillow. It is Embroidered with a snapping turtle face, copied From the actual face of the snapping face As the snapping turtle walking across a bamboo bridge. It has become the chief conversation piece When cognac from the Crimea is drunk. Olympia had become anti-colonist and retired Her maid on a pension. The maid regrets, For she can no longer spend Spring At Villa d'Este at Lake Como holding The bathrobe of Olympia while Olympia Swims naked in the narrow, shallow pool. Are you still worshipping a scrap of tinsel paper Torn from an original tinsel lump that no one Has ever seen and yet people have been tortured With instruments that can be seen in the museum In the city with standing towers, San Gimignano For not believing in existence of this unseen lump of tinsel that Wraps an all-powerful mystic mist. Don't worry, If you are becoming an apostate for it has Been observed so much and so often it is now axiomatic That societies are losing their beliefs and becoming skeptics. We have ample evidence when a society loses Its religious beliefs, no matter what they are, it becomes more humane, Even homicide and other crimes decline." The listener never said a word, as he walked With this man he disdained when they were in college together Toward the Venus in the Piazza that time and weather Had wrapped her while Body in an orange cape. PARALLEL LINES, THE PAST BELIEFS AND THE PRESENT ACTUALITY, DISAPPEAR INTO THE EXTENSION OF TIME AND ITS CARESSES OR THE BLOWS OF ITS FISTS It was too fantastic, too desirable, its-looked-at Appearance too exalting to be verified. Doylon Deosso was beginning to doubt the existence Of the mystical toad he had photographed Between the large overground twisted ancient oak roots. He stared at the toad's body of pale yellows, bright Turquoise, patina green, olive, emerald green, And the cerulean blue eyes printed on photograph paper. Then Carol's voice came in green like Dante's Beatrice In a chariot of spices and quivers. On his thoughts Her Voice dropped like a raindrop. And its crystal Spattered into amoeba-shaped puddles that moistened His inner neural network. The voice was sounds That had lost their history and their historical meaning, And had become absolute and thus non-existent. The voice had lost the meaning that history had given When history was a moment in time. The voice was no longer had the tangibility And resonance it had when a radical singularity Of a concrete particular temporal event, but now That it had the unreality of an absolute, the unreality Of a universal, it now seemed more real than when real. Duane Locke, Tampa
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